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TOC Outline

1. Cover
2. Title page
3. Copyright
4. Table of Contents
5. Introduction
   1. A Vertical Rethinking of the Self: The Significance of This Study
   2. Mou Zongsan’s Life and Works
   3. Chapter-by-Chapter Overview
6. 1. The Question of Subjectivity
   1. 1.1 The True Face of Mount Lu
   2. 1.2 Contemporary Perspectives on Self
   3. 1.3 Comparative Perspectives
7. 2. Mou Zongsan and the Critique of the Cognitive Mind
   1. 2.1 Towards a New Philosophy of Mind
   2. 2.2 Structure and Significance of the Critique of the Cognitive Mind
   3. 2.3 Perception and Apperception
   4. 2.4 Self-Consciousness and Psychological States
   5. 2.5 The Problem of the Self
   6. 2.6 From the Physiological Self to the Logical Self
   7. 2.7 Self-Consciousness and Meaning
   8. 2.8 The Oscillation between Self-Limitation and Springing Out (跳起)
   9. 2.9 The Mind of the Quiet Shining (Jizhaoxin 寂照心)
   10. 2.10 Toward the Transcendent Mind: The Meaning and Use of Zi 自
8. 3. The “Diaphanous Subject” in Daoist Thought
   1. 3.1 Daoism as the Metaphysics of the State of Mind
   2. 3.2 Jingjie as Spiritual State and Hodological Space
   3. 3.3 Withdrawing and Progressing: Western Subject versus Daoist Subject
   4. 3.4 The Three-Step Dialectics of Daoism
   5. 3.5 The Daoist Subjectivity According to Mou
   6. 3.6 The Diaphanous Subject
   7. 3.7 Self-Awareness and Trans-consciousness
   8. 3.8 Priority of the Sense of Sight
   9. 3.9 Subject, Ancestor, Host
   10. 3.10 Diaphanous Subject and Thin Subject
9. 4. Constitutive Mind and Constitutive Nature: The Moral Subject in Confucianism
   1. 4.1 Confucianism and “Authentic Subjectivity”
   2. 4.2 Freedom and Indeterminacy
   3. 4.3 The Performative Subject
   4. 4.4 The Subject as Incipience and Origin
   5. 4.5 Constitutive Mind and Constitutive Nature
   6. 4.6 Subjectivity and Interiority
   7. 4.7 Conclusion: The Child in the Well
10. 5. Self-Limitation of the Moral Self as Kenosis
    1. 5.1 Kenosis: History of a Concept
    2. 5.2 Paradoxes of Self-Limitation
    3. 5.3 Abyss and Sinkhole: Self-Limitation as Sinking
    4. 5.4 Kenosis as Alienation: Hegel and Mou
    5. 5.5 Kenosis as “Making Space for the Other”: Tzimtzum and Lévinas
    6. 5.6 Tremor and Awakening: Mou and Lévinas
11. Conclusions: Facets of Self across Cultures
    1. The Contemplative Subject in Western Culture: Interiority, Reflection, Solitude
    2. The Confucian Moral Subject in Mou’s Thought: Rethinking the Concepts of Interiority and Reflection
    3. Loneliness and “Vigilance in Solitude”
    4. Differences between Chinese and Western Culture: From “What Is a Self?” to “How to Become an Authentic Self?”
12. Bibliography
13. Index
14. About the Team
15. This book need not end here…
16. You may also be interested in:
17. Back cover

Headings Outline

• Table of Contents
• Introduction
  • A Vertical Rethinking of the Self: The Significance of This Study
  • Mou Zongsan’s Life and Works
  • Chapter-by-Chapter Overview
    • Chapter 1
    • Chapter 2
    • Chapter 3
    • Chapter 4
    • Chapter 5
    • Conclusion
• 1. The Question of Subjectivity
  • 1.1 The True Face of Mount Lu
  • 1.2 Contemporary Perspectives on Self
  • 1.3 Comparative Perspectives
• 2. Mou Zongsan and the Critique of the Cognitive Mind
  • 2.1 Towards a New Philosophy of Mind
  • 2.2 Structure and Significance of the Critique of the Cognitive Mind
  • 2.3 Perception and Apperception
  • 2.4 Self-Consciousness and Psychological States
  • 2.5 The Problem of the Self
  • 2.6 From the Physiological Self to the Logical Self
  • 2.7 Self-Consciousness and Meaning
  • 2.8 The Oscillation between Self-Limitation and Springing Out (跳起)
  • 2.9 The Mind of the Quiet Shining (Jizhaoxin 寂照心)
  • 2.10 Toward the Transcendent Mind: The Meaning and Use of Zi 自
• 3. The “Diaphanous Subject” in Daoist Thought
  • 3.1 Daoism as the Metaphysics of the State of Mind
  • 3.2 Jingjie as Spiritual State and Hodological Space
  • 3.3 Withdrawing and Progressing: Western Subject versus Daoist Subject
  • 3.4 The Three-Step Dialectics of Daoism
  • 3.5 The Daoist Subjectivity According to Mou
  • 3.6 The Diaphanous Subject
  • 3.7 Self-Awareness and Trans-consciousness
  • 3.8 Priority of the Sense of Sight
  • 3.9 Subject, Ancestor, Host
  • 3.10 Diaphanous Subject and Thin Subject
• 4. Constitutive Mind and Constitutive Nature: The Moral Subject in Confucianism
  • 4.1 Confucianism and “Authentic Subjectivity”
  • 4.2 Freedom and Indeterminacy
  • 4.3 The Performative Subject
  • 4.4 The Subject as Incipience and Origin
  • 4.5 Constitutive Mind and Constitutive Nature
  • 4.6 Subjectivity and Interiority
  • 4.7 Conclusion: The Child in the Well
• 5. Self-Limitation of the Moral Self as Kenosis
  • 5.1 Kenosis: History of a Concept
  • 5.2 Paradoxes of Self-Limitation
  • 5.3 Abyss and Sinkhole: Self-Limitation as Sinking
  • 5.4 Kenosis as Alienation: Hegel and Mou
  • 5.5 Kenosis as “Making Space for the Other”: Tzimtzum and Lévinas
  • 5.6 Tremor and Awakening: Mou and Lévinas
• Conclusions: Facets of Self across Cultures
  • The Contemplative Subject in Western Culture: Interiority, Reflection, Solitude
  • The Confucian Moral Subject in Mou’s Thought: Rethinking the Concepts of Interiority and Reflection
  • Loneliness and “Vigilance in Solitude”
  • Differences between Chinese and Western Culture: From “What Is a Self?” to “How to Become an Authentic Self?”
• Bibliography
• Index
• About the Team
• This book need not end here…
  • Share
  • Donate
  • We invite you to connect with us on our socials!
  • Read more at the Open Book Publishers Blog
• You may also be interested in:
• Contents
  • Landmarks

HTML Outline

1. 1. Untitled BODY
2. 1. Untitled BODY
3. 1. Untitled BODY
4. 1. Untitled BODY
      1. Untitled SECTION
5. 1. Table of Contents
6. 1. Untitled BODY
      1. Introduction
         1. A Vertical Rethinking of the Self: The Significance of This Study
         2. Mou Zongsan’s Life and Works
         3. Chapter-by-Chapter Overview
            1. Chapter 1
            2. Chapter 2
            3. Chapter 3
            4. Chapter 4
            5. Chapter 5
            6. Conclusion
         4. Untitled SECTION
7. 1. 1. The Question of Subjectivity
      1. 1.1 The True Face of Mount Lu
      2. 1.2 Contemporary Perspectives on Self
      3. 1.3 Comparative Perspectives
      4. Untitled SECTION
8. 1. 2. Mou Zongsan and the Critique of the Cognitive Mind
      1. 2.1 Towards a New Philosophy of Mind
      2. 2.2 Structure and Significance of the Critique of the Cognitive Mind
      3. 2.3 Perception and Apperception
      4. 2.4 Self-Consciousness and Psychological States
      5. 2.5 The Problem of the Self
      6. 2.6 From the Physiological Self to the Logical Self
      7. 2.7 Self-Consciousness and Meaning
      8. 2.8 The Oscillation between Self-Limitation and Springing Out (跳起)
      9. 2.9 The Mind of the Quiet Shining (Jizhaoxin 寂照心)
      10. 2.10 Toward the Transcendent Mind: The Meaning and Use of Zi 自
      11. Untitled SECTION
9. 1. 3. The “Diaphanous Subject” in Daoist Thought
      1. 3.1 Daoism as the Metaphysics of the State of Mind
      2. 3.2 Jingjie as Spiritual State and Hodological Space
      3. 3.3 Withdrawing and Progressing: Western Subject versus Daoist Subject
      4. 3.4 The Three-Step Dialectics of Daoism
10. 1. 3.5 The Daoist Subjectivity According to Mou
    2. 3.6 The Diaphanous Subject
    3. 3.7 Self-Awareness and Trans-consciousness
    4. 3.8 Priority of the Sense of Sight
    5. 3.9 Subject, Ancestor, Host
    6. 3.10 Diaphanous Subject and Thin Subject
       1. Untitled SECTION
11. 1. 4. Constitutive Mind and Constitutive Nature: The Moral Subject in Confucianism
       1. 4.1 Confucianism and “Authentic Subjectivity”
       2. 4.2 Freedom and Indeterminacy
       3. 4.3 The Performative Subject
       4. 4.4 The Subject as Incipience and Origin
       5. 4.5 Constitutive Mind and Constitutive Nature
       6. 4.6 Subjectivity and Interiority
       7. 4.7 Conclusion: The Child in the Well
       8. Untitled SECTION
12. 1. 5. Self-Limitation of the Moral Self as Kenosis
       1. 5.1 Kenosis: History of a Concept
       2. 5.2 Paradoxes of Self-Limitation
       3. 5.3 Abyss and Sinkhole: Self-Limitation as Sinking
       4. 5.4 Kenosis as Alienation: Hegel and Mou
       5. 5.5 Kenosis as “Making Space for the Other”: Tzimtzum and Lévinas
       6. 5.6 Tremor and Awakening: Mou and Lévinas
       7. Untitled SECTION
13. 1. Conclusions: Facets of Self across Cultures
       1. The Contemplative Subject in Western Culture: Interiority, Reflection, Solitude
       2. The Confucian Moral Subject in Mou’s Thought: Rethinking the Concepts of Interiority and Reflection
       3. Loneliness and “Vigilance in Solitude”
       4. Differences between Chinese and Western Culture: From “What Is a Self?” to “How to Become an Authentic Self?”
       5. Untitled SECTION
14. 1. Bibliography
15. 1. Untitled BODY
       1. Index
16. 1. Untitled BODY
       1. About the Team
17. 1. Untitled BODY
       1. This book need not end here…
          1. Share
          2. Donate
          3. We invite you to connect with us on our socials!
          4. Read more at the Open Book Publishers Blog
18. 1. You may also be interested in:
19. 1. Untitled BODY
20. 1. Untitled BODY
       1. Contents
       2. Landmarks